बेलुका सुत्दा नेपाली र बिहान उठ्दा भारतिय बन्छ उ । उसलाई थाहा छ उसको शरीरमा नेपाली रगत बग्दछ भनेर तर पनि उ विवश छ भारतीय भुमिमा मुर्छित परेर बाच्न । उ आवाज उठाउन कोशिस गर्छ तर सबै बहिरा भैदिन्छ्न , बेकारमा जान्छ उसको सुगारटाइ । उसलाई याद छ सानै कक्षादेखि पढ्दै गौरविलो इतिहास तर पनि आज उ वर्तमानमा इतिहास देखि टाढिएको छ । घरको न घाट्को भएको उसका वेदनाका नेपाली आशु भारतीय भुमिमा खस्दछन । आफ्नै घर छेउ रहेको सिमा छुट्याउने पिल्लरले उसलाई बेलुका सुत्दा नेपाली र बिहान उठ्दा भारतिय बनाइदिएको छ ।
                पहिले उसले जङे र दसगजा पिल्लरबाट आफू पारि भारत देख्थ्यो भने अहिले नेपाल ।उ मात्र होइन यहाँ लाखौं नेपालीहरु एकै रातमा भारतीय राष्ट्रिय गान गाउन विवश हुन्छन। उसकै  अगाडी आज सिमानाको रङ्गमन्चमा नाटक देखाइदै छ तर उ दर्शकझै मौन रेहेर हेर्न बाध्य हुन्छ ।
उ यो नाटकको बिरोध गर्न आगाडि बढे पनि उसको आखा आगाडी गोबिन्द गौतमको तस्बिरहरु झल्किन्छन । 
तसर्थ ,
यो उसको इच्छा होइन ,नसोचेको सपना हो ,
यो देशको इच्छा होइन , नचाहेको  बिपना हो ।

Nobody wishes to limit anybody from getting the power and equivalent rights in light of sexual orientation. Thus, by course reading definition, we should all be feminists, however, women's rights have another notoriety in a previous couple of years of being less about equivalent rights and more about pounding men up. In my view, present-day feminism never again sees the minute as being tied in with deleting disparities in opportunity but about authorized equality in everything. Feminist male-bashing has come to seem like a cliché of a misogynist caricature. Feminism, its loudest advocated agenda is tied in with battling against disparity. The hatred to man is either a fault or misunderstanding. This ongoing gender antagonism does nothing to accomplish the unfinished business of Gender Justice. If anything, the fixation on men behaving badly is a distraction from the more fundamental issue, such as changes in the workplace to promote work-family life balance. What’s more, man bashing not only sours many men — and quite a few women — on feminism. It often drives them into internet subculture where critiques of feminism fuse with hostility towards women. Rather than focusing on the external goals that might once have united them, women are micromanaging the corners of their lives and to a somewhat lesser proportion those of their children and family. Think about it, how many stories will you find in Women’s magazine discussing the pursuit of anything other than bodily to familial perfection? This generation or maybe previous one made a mistake. They took the struggles and victories of feminism and interpreted them somehow as a pathway to personal perfection. They privatized feminism and focused only on their dreams and their own frustrations. Feminism was supposed to be about granting women power and Justice and then about harnessing that power for positive change. Women are not identical to men. They are physical and social being programmed to reproduce and generally inclined to love. Any approach to women’s issue must begin from this fact considering biology rather than an idealized or ideological view of what they should be or what they should want. This does not in any way mean that women should lower their sights or accept anything less than the total justifiable amount to men but it does suggest that women’s path to success may be different and more complicated than men’s and that is to better to recognize these complications than to wish them away. Women are not in any way physically inferior to men but they are distinctly and physically different. They have wombs and breasts and ovaries. They must balance the biological duties with their works if they wish to progress. For instance, they should manage to breastfeed their kids along with their official duties. For many reasons, feminism has tended to downplay these physical differences. Recently, I discovered this feminist group called “Femen” while browsing about feminism. It is a group of feminists who go around being topless; literally topless. The reason behind their act is claimed to be “If men can go topless to the public, why can’t women? And honestly, I think this is the finest level of hypocrisy and stupidity. They even force Muslim women to ditch their Burka and go topless mentioning the Burka is the norm of patriarchy. It has been reported that they even force those women who choose Burka as a part of their choice but not as a compulsion. If feminism is all about freedom, why don’t they let those women continue if they wish to? Not only that, some modern feminists also criticize all the women who choose to stay at home and take care of their child, again, violating their rights to choose. At the same time, they demand men to be a stay-at-home-dad. It’s like they’re trying to reject feminity and apparently feminize men instead. Feminism indeed went wrong. Feminism went wrong — when women went against men. Feminism went wrong — when women assumed men are in every way against the progress of women. Feminism went wrong — when women tried to prove themselves mightier than men but not equal. Feminism went wrong — when every man in a bus became molester, every bump became sex appeal by men and every touch became harassment. So, I’m not against the feminism but against the blunt-hypocrisy of pseudo-feminists or feminazis which merely intends to push the man back than walking together. I’m against the ironic behavior of today’s feminists who advocate for equality but always look up for rich men who can fulfill her economic desire while marrying. Lastly, How about Humanism instead of Feminism? How about replacing the slogan of ‘respect women’ with ‘respect everyone who deserves’?





Citation :

पहिले जुम्रा पर्ने उसको शरीरमा आजकल किरा पर्न थालेको छ । पहिले हरियालीमा रमाउने उसका आँखा आज शहरको धुवाँले थाकिसकेको छ । उसका आँखा आज नदेखिने आँसु ले भरिएको छ, उ हाड छालामा मात्र सिमित छ र उसको मुखमा पिडाका सेता फिजहरु देखिएका छन: बेसहारा गोरु
             उसका दात आजकल हरियाली होइन फोहोरभित्रको प्लास्टिक र कचरालाइ चपाउनमा ब्यस्त छन । उसको खुट्टाको टाप अब बज्ने खाले रहेनन् र उ कहिले फलफूल दोकानबाट खेदिएको छ त कहिले तरकारी पसलबाट । उ बाध्यताअघि घुडा टेकेर नाम मात्रको जिन्दगी जिउँदै छ । उसलाई आफुले एक पटक कराउदा  छेवैमा घाँस ल्याएर राखिदिने माहिली दिदिको याद आउँछ तर यो ब्यस्त सन्सार म उ सयौंपटक कराउदा पनि सुनिदिने कोही छैनन । आफ्ना बिगतका ती स्वर्णिम यादहरुलाइ चियो गरेर हिड्नु बाहेक उसङ अरु केही बिकल्प छैन। हिजो गाउका सारा खेतबारी जोत्न सक्ने उसङ आज एक पटक कराउन सक्ने सामर्थ्य पनि  छैन ।  उ आजकल एकोहोरो भएर हिड्न थालेको छ् । त्यस्तैमा उ हिड्दा हिड्दै एक ब्यस्त रोड पार गर्न थाल्दछ , जब उ  रोडको बिचमा के पुगेको थियो तब एक अजङ्गको ठूलो ट्रकले उसलाई हान्यो। उ  पर सम्म घिसारिएर छट्पटाउन  थाल्यो । उसको ढाडबाट रगत अविरल बगिरहेको थियो भने मुखबाट फिज , त्यो गोरुको हालत देखेर बचाउन पर्ने मानवता त्यहाबाट हराएको थियो । उ केहि बेरसम्म जीवन र मरणको दोसाँधमा तड्पिरहेको थियो र अन्तिममा उ रहेन।
कसैलाइ केही वास्ता छैन उसको , लामो समयपछि  नगरपालिकाको एउटा गाडी आउँछ जसमा उसलाई हालेर लगिन्छ ।
             हो,  यस्तै गाइगोरुहरु आज हाम्रै आगाडी मरिरहेका छन , तर हामी मौन छौ  । यहासम्म कि देवता मानेर पुजिने गाइलाइ समेत हाम्रो समाजले थारो भएपछी लखेट्न थाल्दछ
। हो, लखेट्दैमा हाम्रो घरको समस्याको समाधान त होला तर ति  बस्तुभाउ जाने शहरी इलाकामा समस्या झन वृद्धि हुन्छ । त्यसैले जवानी भरी दूध र सेवा गर्दै आएका इनि गाइगोरुलाइ बुढेसकालमा लख्ट्ने होइन भित्री मन देखि सेवा गरौ ।
         #STOP_STREET_COWS

      
           

जहाँ गह भरिएको आँसुको ढिक्का हुन्छ त्यहा मायाको पाहिलो चल्छ। जहाँ अोठ देखाई मुस्कुराएको हाँसो हुनछ त्यहा कुनै रहस्य लुक्छ। बादल सरी उडी हिड्ने मायापनि भेटिन्छ अरे। रानो नछोडी बस्ने मौरी जस्ता जोडी पनि बन्छन् अरे। चङ्गा जस्तो होइन माया धर्तीबाट चलाउनु पर्ने। एक सुरो हुन्छ माया दुबै तर्फ अाड चाहिने। सुन्दर पानी बोकी बग्ने झरना पनि कुनै दिन थेचारिनुपर्छ। चिन्दै नचिनी माया गर्नेहरु त क्यारिमबोर्डका गोट्टी झै ठोकिनुपर्छ। रुपले होइन माया खोज्ने बलले होइन माया रोज्ने। जहाँ मुटु ढुकढुक गर्ने त्यहाँ सबको माया पुग्ने। माया कुनै पहराको डिस्कामा होइन कुनै खोलाको अन्तरमा होइन त्यो हुन्छ आफ्नै मनमा जहाँ हुन्छ अनौठो चाहाना। पैसामा होइन माया बस्ने सुखमा होइन आँसु खस्ने जहाँ दई आत्ममको भेट हुने त्यहाँ वरको पर मन मिल्ने।।